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The legends
When the Holy Mother of God was distributing land to mankind, the Georgians were late. Consequently no land were left for them. This gave rise to concern for the Holy Mother, and she finally gave the Georgians a part of the land that initially was reserved for herself.
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| In antiquity the argonauts were travelling to Colchis in search of the Golden Fleece. The argonauts, under the leadership of Jason, were said to be 50 of the most outstanding heroes in the Greek mythology.
When the Vikings from the north reached the east-coast of the Black Sea, landing in Guria, they were convinced they had found Valhalla.
These are only three of countless myths and legends illustrating the ancient heritage of Georgia.
The Holy Mother of God, Georgian icon
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The Georgian orthodox church
The Georgian orthodox church has the same origin as the Russian and Greek orthodox churches. Georgia was christianized by Saint Nino from Kapadokia in the 4th century. She created the Georgian crucifix from a vine and swaddled it with her own hair. Saint Nino completed her mission of christianizing Georgia under the protection and guidance of the Wholy Mother of God, who is concidered as the protector of Georgia.
In the 6th century 13 Assyrian churchfathers arrived to Georgia. They settled down in the most unaccessable areas in Georgia, building churches and recruiting monks. They wanted to strengthen Christianity in Georgia as well as showing the strength of their beleive towards God.
The Georgian orthodox church has always been as a pillar for the Georgian people through history. Standing guard over the church is for Georgians the same as defending their country's heritage.
"Gergetis Sameba"
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Hospitality and table-tradition
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| Georgian people are known for their strong and unconditional hospitality, and for Georgians the guest is literally sent from God. The Georgian hospitality is well reflected in the significant Georgian table-tradition. Georgias splendid kitchen is charac-terized by sophistication and variation. You will easily find more than 20 different types of dishes at the table during a Georgian feast (supra), accompanied by wine in big quantities. Tamada is leading the table, proposing all the toasts through improvised speaches, songs and poetry, and everyone who wish may take the word following up tamada's toast. A real Georgian table is lasting for hours and hours.
The Georgian horn (Kh'antsi) is often used to propose the most valuble toasts at the supra. The horn is filled to the end with wine and has to be emptied.
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Folk-songs and dances
The Georgian folk songs have their origin back in pre-christian time. They have been handed over from master to pupil and from group to group through generations. The songs are related to social/cultural traditions, with content ranging from love and religion to work and feast. They cover the musical specter from the most intimate to the very masculine. Georgian folk songs are normally three part songs characterized by improvisation and polyphony.
The Georgian - Norwegian "Ensemble Giorgi"
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Also the Georgian folk dances cover the whole range from the most caressing and tender to the very masculine. The dances are old and characterized by variations from the different regions with regard to the folk costumes and the way of performance. The Georgian folk dances are accompanied by folk instruments or folk songs.
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Poetry
Georgia is mentioned as "the country of poetry", hosting noumerous poets. The Georgian language has it's own alphabet and is very suitable for poetry. The first examples of Georgian poetry goes back to the 9th century and the written hymnography. In the 12th century Shota Rustaveli wrote his master- piece The Knight in the Tiger's Skin, which is regarded as the Georgian national poem. This is an extensive poem touching the major philosophi- cal and human aspects of live. In addition to Rustaveli, the most famous Georgian poets are Vaja Pshavela, Akaki Tsereteli, Nikoloz Baratashvili and Galaktion Tabidze.
Shota Rustaveli
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